State lawmakers unveiled the second wave of bills introduced as part of Pennsylvania’s Agenda for Women’s Health, a pro-active legislative effort designed to address women’s health and economic equality.
In the days since I heard about Elliot Rodger’s violent spree, I’ve thought a lot about the meme “not all men”—how telling ourselves that is a requirement for continuing to exist and work in a world that increasingly requires our interactions be public, observable.
Dr. Maya Angelou’s life could not be contained by a single autobiography, so she wrote six, making the audacious claim that she—as a Black woman reared in the segregated South—was fully human and a worthy historical subject who needed no outside narrator to tell or validate her story.
Rodger’s actions have a chilling rationality to them in the terms of our gendered society, which makes objects and possessions of women, and rapacious, status-conscious animals of men. Whatever else Rodger’s crimes are, they are not unintelligible; they merely wrote in blood what too many of us hear, see, and say every day.
RH Reality Check recently spoke to Lindsey Averill and Viridiana Lieberman, who are crowdsourcing funds for Fattitude, their documentary about fat prejudice. The filmmakers discuss the core principles of Fattitude, the harassment they’ve experienced while making the film, and much more.
May 11-17 marks National Women’s Health Week, when women are encouraged to get checkups and health screenings and build relationships with their health-care providers. Meanwhile, a significant source of care for women, infants, children, and youth living with HIV is under attack.
Masculinity and femininity are social constructs. But in the church, the uncertainty that extends from such constructs has led to a boxed in vision of gender that helps no one.
The Kermit Gosnell film raised more than $2 million from 26,574 backers to produce a lurid movie dramatizing the Gosnell trial in what will most likely be anti-abortion propaganda.
In a December report from Cambodia, CNN failed to distinguish between consensual sex work and human trafficking, and did nothing to help viewers see how anti-human trafficking initiatives really work under globalization: as acts of cultural imperialism.
Administrators at the Ivy League school are scrambling to deal with negative publicity stemming from the mishandling of a sexual assault case—just as they did in the early ’90s, when the university made promises to improve its practices surrounding cases of sexual assault. It’s been 25 years; has Brown not made any progress?