The Roberts Court takes aim at another key civil rights law, and the prognosis is bad.
The book opens with 20 first-person narratives by young people who explore the bombardment of conflicting messages about sexuality that continually besiege them. Later in the text, the play mentioned in the anthology’s title—also called “SLUT”—provides a case study about the ways slut-shaming impacts those on the receiving end of it.
Military rape survivors are being victimized again—by the very agency tasked with helping them.
It’s irresponsible to point to a character with a large chest or a perky butt as a problem, because that implies women are responsible for the patriarchal notion that makes these things problematic. But we do need to move away from stereotypes altogether to create characters that do not fit into the same tired box.
Native American women experience the highest rates of sexual assault in the country. Some of this is clearly the result of sexualizing and devaluing stereotypes white men are still taught about Native women—including Native mascotry.
Ingrained in Bob Jones University’s very DNA is a belief in shame as an essentially positive thing, which manifests in its reportedly condemnatory attitude toward survivors of sexual abuse and violence.
Only when our society acknowledges what Black women are doing and have been doing to advance equality for all will people truly understand why Black lives matter.
Contrary to a narrative that young people are apathetic or lazy or too busy texting to care about human rights, in fact young people are at the helm of the movement for justice for all people. I, for one, can’t wait to see what they pull off in 2015.
From a 21-year-old who first saw the need for sex ed when he was the only out gay man at his Catholic school in Louisiana, to the 27-year-old web editor of one of the most popular love and relationship sites in India, these young activists are leading local sexual and reproductive health and rights movements around the world.
Treating Nadia Ezaldein’s tragic death as an anomaly diminishes the pervasiveness of domestic abuse throughout the country—and it erases why it is imperative for communities to make preventing and intervening in domestic violence a priority.