A group hopes to encourage affirmative consent by creating an app that asks partners to record each other saying “yes” before having sex—but it might just cause more problems than it solves.
I deeply understand the violence Ta-Nehisi Coates identifies in his new book, but it does not quite fit in my personal paradigm. My violence, and the violence of other Black women, is of a different hue.
A new report shows how instead of getting help, girls who experience sexual abuse are often funneled into the juvenile justice system, where their traumas are ignored or retriggered.
Too many men, I fear, do not know what the face of a joyfully turned-on woman looks like. Moreover, too many men do not care. Perhaps these men have been told, too many times over by too many stories, that their own desire is paramount. For this reason, men must see this movie.
Most students seem to have heard of the affirmative consent—or “yes means yes”—standard, but it does not seem to be a common practice on campuses nationwide.
In cases of rape, the “he said, she said” dilemma has outgrown the realm of legitimate legal query, and has instead come to justify the systemic failure of police and prosecutors nationwide to properly process forensic evidence that could lead to more sexual assault convictions, and also to identifying serial rapists who otherwise remain at large.
Sen. Kirsten Gillibrand’s quest for military justice reform faced another setback on Tuesday, when the Senate blocked a vote to include the Military Justice Improvement Act as an amendment to the 2016 defense spending bill.
I wouldn’t say that I dislike the Duggar family because they have “standards,” contrary to what Texas state Rep. Bill Zedler (R-Arlington) tweeted on Wednesday night.
May 28 is the International Day of Action for Women’s Health—a day advocates have commemorated since 1987. This year, the focus is on institutional violence.
It is doubly important that we carefully examine the sociopolitical and theological environment that allowed such abuses—and their apparent cover-up—in the first place. And we must think about the impact that this hyper-conservative Christian theology can have on survivors of this kind of abuse.