A parent’s freakout over the possibility that her teenage daughter might talk to a doctor without a parent present is an important reminder that adolescent rights to medical privacy are ill-defined and need to be clarified, to protect teenage health.
“End demand” campaigns, like the one suggested in a recent RH Reality Check commentary, are based on the false characterization of clients of sex workers as rapists, and perpetuated by the prostitution-as-violence camp. This is nothing but misogyny, pure and simple.
A recent Washington Post article put fault for abuse squarely on the shoulders of “women in unhealthy, unsafe relationships [who] often lack the power to demand marriage,” as if the only thing standing between a belt and a bruised baby is a woman who didn’t ask for a ring hard enough.
Those of us fighting trafficking as part of a broader human rights movement must recognize that failing to advocate for the use of these laws to punish both buyers and sellers serves to perpetuate very serious racial disparities in who we are deeming culpable and who we are criminalizing for trafficking.
Coaches and sports officials initiate predatory sexual relationships with the teenagers in their care so often that the Pennsylvania General Assembly created a new crime in order to try to address it as specifically as possible.
An Indiana grandmother is asking lawmakers to criminalize the transmission of STDs from a child molester to his or her victim, while New York’s mayor has declined to comment on whether he’ll support the continued enforcement of regulations to discourage a circumcision ritual that’s been known to spread herpes to infants.
Now that the Nigerian government claims that the girls have been located, doubt is growing over its ability to successfully extricate them from the clutches of the terrorist group alive, and concerns remain about the fate of the girls. But if Boko Haram makes good on its threat to sell the girls into forced marriage, will it face any consequences for its actions?
Dr. Maya Angelou’s life could not be contained by a single autobiography, so she wrote six, making the audacious claim that she—as a Black woman reared in the segregated South—was fully human and a worthy historical subject who needed no outside narrator to tell or validate her story.
Spaces for Change, a human rights advocacy group in Nigeria, recently organized a citizens’ forum titled #BeyondTheHashtags “to generate a data bank of [citizens’] concerns” about the abduction of hundreds of the nation’s girls as well as the “rising insurgency in the northern part of the country.”
In a December report from Cambodia, CNN failed to distinguish between consensual sex work and human trafficking, and did nothing to help viewers see how anti-human trafficking initiatives really work under globalization: as acts of cultural imperialism.