On Monday, the Supreme Court struggled with when, and if, threatening statements made online should be constitutionally protected. But it may not be possible to find a middle ground.
Many people assume that the term “violence” only refers to physically painful encounters. But I want to explore what multiple forms of violence—physical, emotional, bureaucratic, and spiritual—do to a group of people when they simultaneously converge on a community.
There can be no reproductive justice for all until the state-sanctioned murder of Black youth in this country is addressed.
Only when it is considered, in practice, a serious crime to kill a Black person will it be possible to have peace in the United States.
While national attention is focused on the police shooting of unarmed teenager Michael Brown in Ferguson, Missouri, researchers and advocates in different cities across the country are pointing out the obvious—this problem is larger than one town.
Ms. Magazine launched a petition and social action campaign on Thursday urging the country’s top telecom companies to improve their location technology for 9-1-1 calls.
If non-Native American communities, state governments, and organizations can quickly surround non-Native families suffering such a loss with warmth and kindness, then they should do the same when it comes to Native Americans and the families in their communities.
Elliott Rodger felt so entitled to women that he murdered them when he didn’t get what he felt he deserved. It is precisely this attitude of entitlement that the modern evangelical church deems holy and good.
Five years after the murder of Dr. George Tiller, the threats to providers continue.
In the days since I heard about Elliot Rodger’s violent spree, I’ve thought a lot about the meme “not all men”—how telling ourselves that is a requirement for continuing to exist and work in a world that increasingly requires our interactions be public, observable.