Dear Monica Simpson and colleagues, I want to be as clear as possible: Planned Parenthood values your work deeply. We honor your past and present efforts to broaden our collective efforts to address the multiple injustices that women face. We appreciate that you push us to do this more, and to do it better. And we hear you when you say that we are not doing enough.
The recent exclusion of the long-term work of scores of reproductive justice organizations, activists, and researchers that have challenged the “pro-choice” label for 20 years, seen recently in New York Times and Huffington Post articles, is not only disheartening but, intentionally or not, continues the co-optation and erasure of the tremendously hard work done by Indigenous women and women of color for decades.
RH Reality Check recently spoke with Beth Matusoff Merfish, co-founder (with her sister, Brett, and mother, Sherry) of Not Alone about how her organization combats abortion stigma through storytelling. As Merfish explains, these stories have the potential to “open people’s minds” and hearts.
Many discussions of Debra Harrell, the South Carolina mother who was jailed for “abandoning” her 9-year-old daughter at a park, fail to mention how limited child-care options are for low-income parents, especially those who are single.
The Susan B. Anthony List is known for misleading ads. So it may come as a small surprise that a recent ad it sponsored featuring the Ryun family doesn’t mention the family patriarch’s long history as a Republican operative with close links to the Tea Party and the Koch brothers.
The legal landscape after the Supreme Court’s Hobby Lobby decision is taking shape, and it’s a mess.
“Youth” is just one of many identities we experience during our lives, and stigmatizing or shaming a person because of age fails any social movement fighting against oppression.
If non-Native American communities, state governments, and organizations can quickly surround non-Native families suffering such a loss with warmth and kindness, then they should do the same when it comes to Native Americans and the families in their communities.
The controversial photos that some visitors took at the exhibit are not only troublesome because they disrespect the art, but because the mocking and dehumanization of the Black female body has a long history in our society.
Sexual pleasure can be a taboo subject in our society almost everywhere but in our entertainment, where it is arguably overdone. But even in our media, sex seems to be the sole privilege of young, white, single, and non-disabled people. That’s what makes John Green’s The Fault in Our Stars so remarkable.