The OpEd Project has released a dismaying report showing that female op-ed writers still mostly write about “pink” topics such as women-specific health care. But those stories are critically important, and if women “break out” and write about other things, who’s left to cover them?
A lot of #LiesToldByFemales are women claiming to adhere more closely to traditional gender roles than they actually do, to present themselves as more chaste and more submissive than they actually are.
From the Women’s Media Center’s report to the annual VIDA Count, recent number-crunching shows that we still live in a white male media ecosystem.
The virgin-whore dichotomy has been around forever. What’s puzzled me recently, however, is what feels like a sudden upsurge in these very conservative attitudes in pop music. Why is this so?
The realities of trans women’s experience with social media remind us that a discussion about “toxicity” online cannot be contained by the artificial boundaries of “Twitter feminism.” The problem is much larger than Twitter or any number of internal activist flare-ups. It encompasses the entire online world.
Introduced by the co-chair of the General Assembly’s newly unveiled Women’s Health Caucus, the bill frames revenge porn as a form of intimate partner harassment.
Byers’ response to Ta-Nehisi Coates calling Melissa Harris-Perry “America’s foremost public intellectual” illustrates an important problem: People in positions of privilege frequently have blind spots for the work, achievements, and culture of people who are different than them.
America’s history of racialized slavery distilled the essence of patriarchy, and formed the roots of American rape culture. So why do famous white feminists fail to get it?
A Nebraska judge recently ruled that a pregnant teen in foster care could not have the abortion she was seeking. Many people have pointed out the irony of her being too young to make decisions, but old enough to parent—but the issues at stake here go much deeper.
Raylan Alleman and William Gil are ultra-conservative Louisiana Catholics, have 16 children between them, and champion a male supremacist worldview that finds support in a literal reading of scripture.