This week, we look at new research about maternal and child health, including reports on prenatal screening tests, the importance of the father’s age, and cesarean sections.
The anti-choice movement is up in arms over my play, MOM BABY GOD, and I have a simple message for them: Bring it on. We’re not backing down.
There’s a tendency in our society to think of relationships formed by adoption as somehow less real than those rooted in biology. This may explain why so much of the discussion of Farrow’s story of abuse has focused on her status as an adopted person.
In the same week, Rand Paul praised his sister for having six kids but denounced a hypothetical woman on assistance who has only five. The contrast lays bare the hypocrisy and prejudice of the anti-choice movement, and shows how conservatives use children as weapons against women.
The Oscar-nominated film Philomena tells the tale of an Irish Catholic mother separated from her son by one of Ireland’s infamous 20th century Magdalene Laundries. But this adoption system wasn’t limited to mid-century Ireland; there are millions of Philomenas out there.
The March for Life, the yearly protest on the anniversary of Roe v. Wade, is a Catholic affair, supported by the bishops and the pope. And Republicans.
Despite the fact that New Jersey promotes maternal methadone programs, state officials want to charge women who use methadone while pregnant with child abuse.
Last month’s CNN piece on sex trafficking in Cambodia was notable because it represented a common failure of the media to report effectively on issues like trafficking in ways that do not compound the harm to those most affected.
I found out that I was pregnant nearly 40 years after Roe, but my pregnancy and that case are inextricably linked, even though on paper they have nothing in common.
Philomena is another reminder of the vast inequalities between those who adopt children and birth mothers.