A three-day convening last week designed to provide Black organizers and community activists with a space to strategize around the Black Lives Matter movement ended in indignation following an aggressive interaction with a transit authority officer.
Just as much as these videos are part of a highly orchestrated campaign to discredit Planned Parenthood, they were also part of an ongoing campaign to target and harass individual abortion providers and others connected with the safe and legal provision of abortion care.
A group hopes to encourage affirmative consent by creating an app that asks partners to record each other saying “yes” before having sex—but it might just cause more problems than it solves.
I deeply understand the violence Ta-Nehisi Coates identifies in his new book, but it does not quite fit in my personal paradigm. My violence, and the violence of other Black women, is of a different hue.
Both liberal and conservative appropriations of the #BlackLivesMatter movement contribute to the continuing oppression and silencing of Black activists, especially Black women.
A new report shows how instead of getting help, girls who experience sexual abuse are often funneled into the juvenile justice system, where their traumas are ignored or retriggered.
Too many men, I fear, do not know what the face of a joyfully turned-on woman looks like. Moreover, too many men do not care. Perhaps these men have been told, too many times over by too many stories, that their own desire is paramount. For this reason, men must see this movie.
While out shopping in Georgia at my favorite bookstore, the same day the Emanuel AME Church reopened its doors after the mass shooting, a white man in camouflage entered the store openly carrying a gun on his hip. This tense moment was too soon.
Most students seem to have heard of the affirmative consent—or “yes means yes”—standard, but it does not seem to be a common practice on campuses nationwide.
White women have sat for too long as passive spectators to brutality and genocide committed by our own families, in our names, because we have been full of false convictions. Even if we did not start them, we can decide now to end them.