Despite numerous popular critiques of purity culture in recent years, increasingly from Christians themselves, I rarely find my experience as a queer Black woman reflected.
While the teen has not been charged with a crime regarding the dead fetus, she has still faced death threats and public judgment for her actions.
On the 37th anniversary of the Hyde Amendment, we call on our elected officials to remove restrictions on abortion coverage and help finally fulfill the promise of Roe for women of color.
It is not the responsibility of feminists of color to tell white feminists we exist and have been a part of the feminist movement for a long time. When feminists of color or Black feminists—or whatever moniker they choose—are passed over and ignored, it is an insult, intentional or not.
The act of telling someone how, when, where, and why they should, or should not, share their personal experience is one deeply rooted in privilege.
Gosnell’s clinic is an extreme version of what I call “rogue clinics,” facilities that today prey on women, primarily women of color and often immigrants, in low-income communities.
It seems that mainstream reproductive health and rights groups are realizing the limitations of reductive labels like “pro-choice.” And that’s a good thing.
When I stumbled into the world of politics and policy after law school I was surprised to see the dearth of women. In particular, there was lack of African American and multiracial women in elected office or even working on the issues that affected women and minorities the most.
A poll in July 2012 surveying African Americans and Hispanics on their attitudes about abortion (among other issues) brought striking results: The majority support access to safe abortion care.
A particularly pernicious narrative about abortion rights has taken hold in this country accusing pro-choice groups and abortion clinics of attempting to target minorities. But it’s all based on lies and illogical arguments.