This video, which spread like wildfire across social media last week, was just the latest example of the way organizations continuously downplay the impact of domestic violence and rape culture. In turn, this betrays how little we as a society care for, or even think of, victims of interpersonal violence.
Nowhere in this country do we have an apparatus that is set up to believe those among us who are sexually harassed, abused, raped, when we tell our stories. There is no perfect case. But there is patriarchy.
The book opens with 20 first-person narratives by young people who explore the bombardment of conflicting messages about sexuality that continually besiege them. Later in the text, the play mentioned in the anthology’s title—also called “SLUT”—provides a case study about the ways slut-shaming impacts those on the receiving end of it.
I know all too well the shame and sense of shared understanding that Janay Rice has spoken of in recent days. It is why I stayed in an abusive marriage for two years, and why I am speaking up ten years later.
Among other things, the policy misunderstands how deeply manipulative, destructive, coercive, and dangerous abusers can be.
The Montana Supreme Court publicly declared District Judge G. Todd Baugh guilty of misconduct in the case of a Billings teacher who admitted to raping a 14-year-old student.
George Will is right. Throughout my life, my status as “survivor” has afforded me any number of privileges. For instance, the surgery that I needed a couple of years ago to fix the long-term consequences of the assault on my body was truly a privilege—it gave me the status of being temporarily unemployable.
The 49th anniversary of Griswold v. Connecticut shows how little progress we’ve made in the fight for reproductive autonomy.
The Montana Supreme Court said “there is no place in the Montana judiciary” for comments made by Judge G. Todd Baugh about a 14-year-old rape victim, among them that she appeared “older than her chronological age.”
Masculinity and femininity are social constructs. But in the church, the uncertainty that extends from such constructs has led to a boxed in vision of gender that helps no one.