As global surrogacy grows largely unregulated, the effects of celebrity surrogacy arrangements may have deeply adverse consequences for poor women worldwide.
If you’ve read much science-fiction, you’re probably familiar with the idea that, at some scary point in the future, various aspects of mothering will be separated, enabling wealthy women to farm out component tasks to less-privileged women. That day is here.
The legal and bioethical considerations of surrogacy are complex. The laws from state to state vary, as they do from country to country and there is hardly unity on surrogacy as a feminist or reproductive justice issue, either.
Gestational surrogacy, the latest trend in reproductive tourism, a sub-industry of medical tourism, has increased exponentially over the last several years as Americans, Europeans and others seek out surrogacy services abroad. But neither the legal nor the ethical implications of these arrangements has been well-considered.
Since the publication of my original article on surrogacy in Guatemala, a number of people have thanked me for exploring global surrogacy. But the director of one adoption agency requested a retraction of the story. More on that here.
As international adoption has become more difficult, the global surrogacy industry has begun to surge to meet the fertility demands of individuals and couples seeking to secure healthy infants.
In her new book, Gay Fatherhood: Narratives of Family and Citizenship in America, Ellen Lewin investigates the nuances of gay adoption and describes the many challenges gay men face—from the “family values” Right as much as from the “radical queer” Left—as they actively seek to become parents.
From surrogacy and egg donation to inducing labor, the economic crisis is driving women to do things with their bodies that they otherwise would not do.
Will the Catholic Church’s recent document opposing in vitro fertilization affect a Polish bioethics law addressing the method?
The Vatican’s recent statement “Dignitas Personae” shows once again that the Catholic hierarchy is on the wrong side of science and the needs of contemporary society.