The stories of women who participated in focus groups led by SisterSong, included in a new report, convey the gross under-education and discriminatory treatment of Black women living in the South, in particular, where sexual and reproductive health education is nonexistent and stigma is rampant.
The controversial photos that some visitors took at the exhibit are not only troublesome because they disrespect the art, but because the mocking and dehumanization of the Black female body has a long history in our society.
Although the reproductive rights movement and the broader feminist movement have become increasingly intersectional, there is still much work to be done in centering the issues faced by women who are not white, economically advantaged, heterosexual, and cisgender.
The anniversary of the Loving case on June 12 and Juneteenth on the 19th should remind us that, within the African-American freedom struggle and broader movements for equality, there has always been a struggle to determine the right to marry, select an intimate partner of one’s choice, and to form the families that we want.
The report shines a light on the harmful racial stereotypes driving one of the right’s latest anti-abortion efforts.
Modern Mississippi freedom fighters must remain committed to Hamer’s legacy of bridging voting and reproductive rights into a comprehensive reproductive justice effort to protect Black women and other populations that are vulnerable to violations of both.
Rodger’s actions have a chilling rationality to them in the terms of our gendered society, which makes objects and possessions of women, and rapacious, status-conscious animals of men. Whatever else Rodger’s crimes are, they are not unintelligible; they merely wrote in blood what too many of us hear, see, and say every day.
Two groups have appealed the dismissal of their challenge to an Arizona anti-choice restriction that they argue unconstitutionally relies on harmful racial stereotypes to discriminate against and shame Black and Asian American and Pacific Islander women who decide to end their pregnancies.
What conservatives really mean when they talk about “religious freedom” has been revealed already by their longstanding crusade against the birth control benefit afforded by the Affordable Care Act. For them, having religious freedom requires the right to discriminate—against specific people, and in a specific way.
Central to the political agenda of men’s rights activists is floating the idea that men somehow have a “right” to an abortion, or more accurately a right to interfere with a woman’s right to an abortion—an argument that highlights the intersecting bigotries embedded in the men’s rights movement.