A Texas court decision ruling “upskirt” pictures constitutional is the latest example of the courts protecting rape culture in the name of the First Amendment.
Anti-choicers’ bizarre attacks on the newly crowned Miss America expose how the movement has become a strange conspiracy-theory factory, with its supporters seeing monsters around every corner.
An outgrowth of the latest abuse hurled at critic Anita Sarkeesian and developer Zoë Quinn, GamerGate was apparently a deliberate effort to purge women and people of color from the fledgling world of independent gaming criticism through harassment and accusations of fraudulence.
The circle of victims of misogynist harassment is getting bigger, and the Supreme Court is playing a role.
The controversial photos that some visitors took at the exhibit are not only troublesome because they disrespect the art, but because the mocking and dehumanization of the Black female body has a long history in our society.
On Tuesday, the plaza in front of the Legislative Assembly in El Salvador blazed with sun and the energy of 200 women and men gathered to demand from the state an accounting of progress made on petitions to pardon 17 women unjustly imprisoned for up to 40 years for what amount to miscarriages, stillbirths, and other obstetric complications.
Monday’s Hobby Lobby ruling is one more piece of evidence that we still do not value women’s rights in the same way that we value “universal rights”—that is, rights that pertain to men.
Elliott Rodger felt so entitled to women that he murdered them when he didn’t get what he felt he deserved. It is precisely this attitude of entitlement that the modern evangelical church deems holy and good.
The Supreme Court has announced it will take up a case involving Anthony Elonis, a Pennsylvania man convicted in 2010 under federal law for posting a series of threatening messages on his Facebook page.
In the days since I heard about Elliot Rodger’s violent spree, I’ve thought a lot about the meme “not all men”—how telling ourselves that is a requirement for continuing to exist and work in a world that increasingly requires our interactions be public, observable.