A recent column by Phyllis Schlafly—arguably nation’s, if not the world’s, most famous hater of the feminist movement—shows just how woefully out of touch she and the conservative spokeswomen who have followed her are today.
The Kansas legislature is considering a bill that would make surrogate parents, gestational carriers, and anyone who assists them liable to up to a $10,000 fine or imprisonment of one year. But despite what some supporters of the legislation may say, criminalizing freely chosen reproductive actions is not part of the feminist project.
South Dakota could soon become the eighth state in the country to pass a sex-selective abortion ban. Yet these bills have yet to merit a larger conversation, either within the national reproductive rights and feminist movements or in the news more generally.
Women don’t need to be avenged by “white knights.” We need the knowledge and the legal resources to vindicate our rights ourselves.
The virgin-whore dichotomy has been around forever. What’s puzzled me recently, however, is what feels like a sudden upsurge in these very conservative attitudes in pop music. Why is this so?
The realities of trans women’s experience with social media remind us that a discussion about “toxicity” online cannot be contained by the artificial boundaries of “Twitter feminism.” The problem is much larger than Twitter or any number of internal activist flare-ups. It encompasses the entire online world.
While the hashtag shined a light on how ableism is a systemic issue in all political and societal respects, it also revealed something that has long been known by some, but that has been unrecognized by others: that feminism has an ableism problem.
Like a lot of others, I was a “fast-tailed girl” before I really understood what those words meant.
There have been many articles decrying Michelle Obama’s “un-feminist” choices. What these criticisms fail to acknowledge is that for women who are not single and childless/childfree, feminist choices often include a focus on their families and communities. This is particularly true of Black feminists.
People who think food is apolitical don’t know much about food, just like people who think taking care of kids isn’t important don’t know much about kids. Devaluing either isn’t just ignorant, it’s dismissive of the women who take on these essential roles to life and society.