Anti-abortion “abolitionists” believe the only way to end abortion is to convert the entire country to their version of Christianity, thereby making the very concept of abortion “unthinkable” to the masses.
In fact, we’ve been having the same fight over sexual promiscuity like clockwork about every 40 years, going back at least a couple centuries.
With an empire extending far beyond his churches in Seattle, Mark Driscoll is, without a doubt, a major player within white conservative American evangelicalism. And that should scare people who are dedicated to the rights of women in the United States.
Raylan Alleman and William Gil are ultra-conservative Louisiana Catholics, have 16 children between them, and champion a male supremacist worldview that finds support in a literal reading of scripture.
For all its affirmation of little girls’ intelligence and humor, it’s hard to get past the mixed messages in Secret Keeper Girl’s modesty doctrine: We shouldn’t care about how the world perceives us, unless we’re talking about our clothing, in which case that’s the only thing that matters.
By failing to equip women to understand their own agency and bodily autonomy, the evangelical purity movement creates an environment that is ripe for rape.
When “reparative therapy” organization Exodus International folded in mid-June, the group’s president, Alan Chambers, issued an apology to those the organization had hurt. His words seemed tailor-made to illustrate a recent report that likened many of today’s Christians to Pharisees.
Evidence suggests a growing base of vocal support for contraception education and support in the evangelical community. Of course, the main problem is that churches ever conflated their values with denying basic health care in the first place.
While many advertisers quickly denounced the cigar-chomper’s overt misogyny, Limbaugh’s evangelical base rallied to keep the advertising dollars flowing.
Fundamentalist religious movements are gaining ground everywhere we look. What does it mean for human rights, and more importantly, how can we move the human rights agenda forward, effectively? A panel of experts on religion and rights examined this question at AWID 2012.