Beatriz’s treatment should be considered cruel and degrading and a violation of the Hippocratic oath to do no harm.
As a committee of the Irish Parliament considers proposals to offer limited legal abortion in Ireland, this paper explores how these issues came together around Savita Halappanavar’s death, the interpretation of Catholic health policy and the consequences for pregnant women.
Last month, the Inter-American Court of Human Rights issued a final ruling in favor of the right to access in vitro fertilization (IVF) in Costa Rica. This is a win for women and Catholics and a blow to the bishops and conservatives who want to deny individuals the right to decide whether and when to have children.
Is the Catholic Church beginning to lose a little of its rigid grasp that it has held over numerous countries when it comes to family planning, birth control, reproductive justice, and even infertility treatments?
Talk about a film that has all of the elements of great human drama and pits the marginalized against the powerful. Such is the story of "Rosita," an hour-long documentary by award-winning filmmakers Barbara Attie and Janet Goldwater.
In January 2003, the international press broke the story of a pregnant 9-year-old Nicaraguan girl who had been raped in Costa Rica. Rosita, as she comes to be called to preserve her anonymity, is the daughter of illiterate campesinos who had moved to Costa Rica to pick coffee, the classic story of impoverished immigrants seeking a better life. Rosita is a carefree and intelligent 8-year-old girl who loves her life in the country and loves dolls, dogs, chicken, and hens. She is in the second grade and learning to read and write; she paints and draws the world around her, and is elected "Miss Congeniality" at her school. Her child's world is shattered when she is raped by a 22-year-old neighbor who lures her into his home with promises of sweet tangerines and colorful TV shows.