In cases of rape, the “he said, she said” dilemma has outgrown the realm of legitimate legal query, and has instead come to justify the systemic failure of police and prosecutors nationwide to properly process forensic evidence that could lead to more sexual assault convictions, and also to identifying serial rapists who otherwise remain at large.
Amy Adele Hasinoff’s Sexting Panic: Rethinking Criminalization, Privacy, and Consent is a reasoned, if academic, look at the ways teens use social media and the Internet to flirt, seduce, and tease, often transmitting sexual images that are intended for private viewing.
By respecting our daughter’s wishes when she asks us to stop tickling her, my husband and I are modeling other correct behavior as well: We’re establishing, early on, the need to give and obtain consent when it comes to control of one’s own body.
A bill to clarify the definition of rape—and close what some saw as a loophole—passed a Utah House Committee yesterday, but not before sparking some disturbing conversations about what constitutes rape.
At institutions and in organizations that ostensibly cater to older adults’ needs, the matter of their sexuality is often ignored altogether.
Central to the political agenda of men’s rights activists is floating the idea that men somehow have a “right” to an abortion, or more accurately a right to interfere with a woman’s right to an abortion—an argument that highlights the intersecting bigotries embedded in the men’s rights movement.
A situation in June in which a woman sent unsolicited penis pictures she had received to the sender’s mother, and an ongoing debate in Britain about what, if any, depictions of sex should be banned have raised interesting questions about the limits of privacy and consent.
What to do when someone’s religious beliefs or ideas conflict with your need and want for safer sex and pregnancy prevention.
Trial starts in the case charging two high school football players with rape, and not surprisingly, the defense is arguing consent.
There’s no “should” for when and if we feel ready for any kind of sex, or want to engage in any kind of sex. And no one knows better than you when, and if, that time is.