In the span of one year, at just one of the defendant’s hospitals, several patients with pregnancy complications were denied the care they needed and to which they were entitled under federal law, the complaint states.
At the California ProLife Legislative Banquet last week, Assemblywoman Shannon Grove told a roomful of advocates, activists, and clergy that “God has His hold on California.”
The ACLU says that the government hasn’t responded for six months to its requests for documentation about how often Catholic-run charities deny immigrant minors access to reproductive health services.
Catholic bishops in Colorado declared a “neutral stance” on this year’s Colorado’s personhood amendment, while bishops in North Dakota urged voters to approve a “personhood” measure its November’s ballot. Both were defeated on Election Day.
The two-week meeting in the Vatican inspired optimism about the Catholic Church’s future teachings, but in the end, it was “much ado about nothing.”
Colorado’s bishops, speaking through the Colorado Catholic Conference, say they’ve taken a “neutral” stance on Colorado’s “personhood” amendment. But they’ve backed church activity supporting the amendment and are criticizing a campaign against the measure by Catholics for Choice, which claims the bishops have tacitly backed Amendment 67.
The bishops urge repealing a section in the Code of Virginia that provides state funding for abortions in the Medicaid program in the event of a gross and totally incapacitating physical deformity or mental deficiency in a fetus.
House Budget Committee Chairman Paul Ryan dances to the bishops’ tune in shutdown and debt limit fights, refusing to compromise because he wants “leverage” to curtail Obamacare contraceptive benefit.
I do not believe that people—especially Catholics—in either the Philippines or Ireland want our elected officials to bend a knee to the will of the bishops when it comes to reproductive health.
As a committee of the Irish Parliament considers proposals to offer limited legal abortion in Ireland, this paper explores how these issues came together around Savita Halappanavar’s death, the interpretation of Catholic health policy and the consequences for pregnant women.