We are proud to announce our collective partnership in forming In Our Own Voice: National Black Women’s Reproductive Justice Agenda, an organizational initiative designed to amplify and lift up the voices of Black women at national and regional levels in our ongoing fight to secure reproductive justice for all women and girls.
Dr. Dorothy Roberts is right: Incarceration of women “inflicts incalculable damage to communities …. [transferring] racial disadvantage to the next generation.”
To be a Black professional woman in a white-centric corporate space is to be constantly aware of how you fit in—or don’t—and to be constantly battling the preconceptions that your white colleagues have about your character and capabilities due to the pervasive negative stereotypes about Black women.
Rarely, if ever, are Black women interviewed in the neighborhoods where they live and asked about a policy’s impact on their lives. As such, I felt it was high time for me to ask Black women in my community about their lived experiences with, and connection to, the laws that secured their right to vote.
Organizers thought it was important to incorporate Women’s Equality Day in the Moral Week of Action since many of the policies at issue, including the state’s recent voter identification law, adversely affect women.
Among other things, Ferguson shows us that systemic racial injustice persists, often with “states’ rights” or “local rights” as justification.
When the media neglects to cover Black missing person stories, it is omitting the fact that people care about missing Black women and girls, and permitting the conditions for this toxic environment of invisibility and violent actions with no recourse to thrive.
The stories of women who participated in focus groups led by SisterSong, included in a new report, convey the gross under-education and discriminatory treatment of Black women living in the South, in particular, where sexual and reproductive health education is nonexistent and stigma is rampant.
All too often, when women of color are concerned about things outside of what appears to be the predominant white woman’s agenda, those things aren’t considered “women’s issues.” But, we cannot tell women of color what issues are important to them.
The recent exclusion of the long-term work of scores of reproductive justice organizations, activists, and researchers that have challenged the “pro-choice” label for 20 years, seen recently in New York Times and Huffington Post articles, is not only disheartening but, intentionally or not, continues the co-optation and erasure of the tremendously hard work done by Indigenous women and women of color for decades.