The Netflix series has been praised by many as being “revolutionary” in its depictions of womanhood, but the show fails to offer its Black characters the sexual liberation that is typically only associated with white characters.
There have been many articles decrying Michelle Obama’s “un-feminist” choices. What these criticisms fail to acknowledge is that for women who are not single and childless/childfree, feminist choices often include a focus on their families and communities. This is particularly true of Black feminists.
Fields drew attention during a recent live-streamed conversation between bell hooks and Melissa Harris-Perry, when she asked about the tearing down of Black unmarried mothers by other Black women. RH Reality Check spoke with her about being a woman of color leader, stereotypes placed on Black unmarried mothers, and more.
Feminism needs to center the experiences of all women of color in the movement. As a starting point, here are some suggestions from several smart women.
If abortion is like slavery—indeed, if abortion is the most divisive issue since slavery—then what of the women who suffered under slavery? What of the women who performed self-abortions in order to resist slavery? They cease to exist.
The organizers of the event, which takes place this year on September 28, have kept SlutWalk “in the background” by referring to themselves as SlutWalk Philly, while calling the event itself “A March to End Rape Culture.”
The right woman could help the NAACP ensure that reproductive rights, as well as voting rights and civil rights, are couched as human rights.
OITNB isn’t perfect in its handling of race, class, and gender, but the series does get a lot right about the conversations people of color and white folks have amongst themselves and with each other, and how different identities and experiences shape those interactions.
A discussion of several hashtags that have been making their way around Twitter over the past week: #SolidarityIsForWhiteWomen, #BlackPowerIsForBlackMen, and #F*ckCisPeople.
Every year when the anniversary of Roe v. Wade rolls around, I am troubled by the loud silences in our triumphant tales of struggle. As a history doctoral student who researches African Americans and abortion, the story I tell is quite different.