There’s a tendency in our society to think of relationships formed by adoption as somehow less real than those rooted in biology. This may explain why so much of the discussion of Farrow’s story of abuse has focused on her status as an adopted person.
The Oscar-nominated film Philomena tells the tale of an Irish Catholic mother separated from her son by one of Ireland’s infamous 20th century Magdalene Laundries. But this adoption system wasn’t limited to mid-century Ireland; there are millions of Philomenas out there.
The March for Life, the yearly protest on the anniversary of Roe v. Wade, is a Catholic affair, supported by the bishops and the pope. And Republicans.
At the annual protest against the Supreme Court’s decision in Roe v. Wade, anti-choice activists got a blessing from Pope Francis and a promise from the House majority leader.
Philomena is another reminder of the vast inequalities between those who adopt children and birth mothers.
Recently, the investigation files on children forcefully disappeared during the 13-year civil war in El Salvador were destroyed in an attack on the offices of Asociación Pro-Búsqueda—seemingly part of an orchestrated campaign to destroy evidence related to the genocidal acts committed during the civil war.
Tens of thousands of dollars raised from sales of newly authorized “Choose Life” license plates in Texas will go to 13 crisis pregnancy centers and adoption agencies.
A Texas adoption agency owner has taken over a former Planned Parenthood clinic in one of the state’s most underserved areas in terms of reproductive health care.
A recent proposal by a Texas state senator that would mandate pre-abortion adoption counseling has given reproductive justice advocates a unique opportunity to show what real, meaningful adoption industry reform could look like.
In the wake of a disastrous Roberts Court decision undermining the Indian Child Welfare Act, a flurry of court rulings show the pitfalls of a patchwork array of state child custody laws.