In order to guide our activist priorities, we must envision what our long-term goal of a world without abortion stigma would ultimately look like.
In a recent interview with Elle magazine, the Supreme Court justice shows she’s imperfect after all.
Why wouldn’t Kaling’s character, Dr. Lahiri, discuss abortion in a show about a gynecologist’s office? It always comes back to stigma.
On Monday, U.S. District Court Judge Myron Thompson didn’t just block an Alabama admitting privileges requirement. He also made a powerful case for how targeted regulations of abortion providers further stigmatize abortion providers and patients.
RH Reality Check recently spoke with Beth Matusoff Merfish, co-founder (with her sister, Brett, and mother, Sherry) of Not Alone about how her organization combats abortion stigma through storytelling. As Merfish explains, these stories have the potential to “open people’s minds” and hearts.
Despite the work I do, I’ve been contributing to abortion stigma by not always speaking plainly about the work that I do. I’ve been afraid of starting arguments, of offending friends and family members, of ostracizing myself as the abortion lady. A few months ago, I decided to change that.
While forced parental involvement laws aren’t new, more states have been passing them or tightening their existing laws to decrease access to abortion for teens.
When our daughter was born at just under 24 weeks, we faced a choice: to let her die in our arms, or head down the uncertain and complicated road of medical intervention. We chose the latter, and that experience has only strengthened my commitment to and support for women’s access to later abortions.
Rhetoric trying to redefine contraception not as health care but as a sexual kink is becoming a mainstream conservative preoccupation, especially in light of the Affordable Care Act listing contraception as a preventive care service. What can be done to fight back, before the right start seriously chipping away at access?
If we want Americans to understand and distance themselves from the moral emptiness of the “pro-life” movement, we will have to challenge the patriarchs on their home turf, in their position as moral guides.