A state senate committee in Georgia approved a bill that would ban many health insurance plans from covering abortion care except in a narrowly defined “medical emergency.”
A state court issues a landmark decision for transgender rights, while the American Board of Obstetrics and Gynecology lifts its ban on treating men.
Young Lakota chronicles the story of Cecelia Fire Thunder, who, after South Dakota passed the nation’s most restrictive abortion measure in 2006, proposed what seemed to be a neat workaround: open an abortion-providing Planned Parenthood on her property on the Oglala Lakota reservation.
Gender-biased sex selection is a cultural practice driven precisely by devaluing and discrimination of women. Stopping it, therefore, is not about denying individual women their “choice.” It is about promoting the rights and worth of girls and women.
In a stunning decision made worse by the length of time it took to be handed down, the Supreme Court of El Salvador denied a young woman “permission” on Wednesday for an abortion needed to save her life.
This is the inevitable outcome of abortion bans. Women die.
Here in Central America, women are denied life-saving treatment every day. Women with life-threatening illnesses are denied treatment because to do so might harm their pregnancy—just the same explanation that Savita’s husband received from their doctors in Galway. [This article is published in both English and Spanish.]
Haunted by the harrowing details of Savita’s death we’re left to wonder how many more women in Ireland may have lost their lives as a result of being denied a life-saving abortion.
What does it say about a society when it leaves a woman to die in the name of “life?” Where is the respect for women’s lives? This irony pervades the politics surrounding women’s health in my own country, the United States.
Hopefully, the tragedy of Savita will, at least, finally spur the Irish government to issue clearer guidelines that the life of the pregnant woman must be privileged over that of her fetus. But if the thousands demonstrating reflect changes already underway in Irish society—including a growing dissatisfaction with the Catholic Church’s influence—perhaps some day Savita Halappanavar will be remembered as the woman whose death was a turning point in the long struggle for the legalization of abortion in Ireland.