Social conservatives have been getting more obvious about bullying women into accepting their self-sacrificing, self-effacing model of womanhood. They’re having to get louder because fewer women are listening.
White women: let’s not go all “Je Suis Patricia Arquette” on this shit. Let’s listen to people who know better than we do about what it’s like to be a non-white or non-straight or a non-white non-straight person who is asked, from one of the world’s most prominent media platforms, to “fight” for someone who already has so, so much more.
As state lawmakers prepare to take access to cancer screenings and services away from the poorest Texans, a few choice words keep coming to mind—words like “mean,” “spiteful,” and just plain “indecent.”
The doula community may be growing, but it is still struggling with mainstream understanding and acceptance.
If our lawmakers can’t love us, I’m of the mind that we should love each other.
Conversations about the need for more comprehensive maternity leave policies seem to rarely include solutions to the issues facing pregnant and parenting students, despite the fact that they are less likely to finish high school than their peers and are more likely to stay in poverty as they struggle to support their family.
In 2003, the African Union adopted the only human rights treaty in the world to explicitly outline the right to abortion care. However, the majority of African governments have done very little to enact that right in practice.
In the 1990s, abortion opponents coined the term “partial-birth abortion” to convince lawmakers to ban an uncommon method. Now, they’re trying the same strategy—this time, on a procedure used in almost every second-trimester abortion.
At The New Republic, writer Monica Potts recently positioned trans activism at women’s colleges as a distraction from feminism. In reality, the misogyny trans women face is similar to, if not worse than, the kind Potts is fighting.
For me, and many others born after Roe v. Wade, the fixation on coat hangers as the prevailing imagery of the reproductive rights movement excludes the possibility of alternatives that are more relevant to current struggles.