Restrictions on access to birth control are at odds with the fact that sexuality, for most of us, takes time to understand and appreciate.
New research shows a number of women say they use the withdrawal method as a backup method or in combination with other contraception methods to prevent pregnancy.
The struggle for LGBT rights and the struggle for reproductive rights are inseparable—and we have to change the role religion is playing.
A recent USA Today article on the inaugural conference for men’s rights activists asked whether it marked “A kinder, gentler turn to the gender wars.” In short: No, it didn’t.
The contraceptive wars started with the notorious campaign in the late 19th century of the Postmaster General Anthony Comstock, who successfully banned the spread of information about contraception under an obscenity statute.
Tyler Brandt being forced to wear a nametag with a homophobic, ableist slur is but one example of the problems that face LGBT people every day in the workforce, despite President Obama’s attempts to address workplace discrimination of LGBT people on a federal level.
While the Hobby Lobby ruling keeps the government from guaranteeing basic reproductive health care for workers, the Harris decision effectively hobbles the ability of a group of public employees—most of whom are women—to properly bargain for affordable health care along with other vital benefits.
On Tuesday, the plaza in front of the Legislative Assembly in El Salvador blazed with sun and the energy of 200 women and men gathered to demand from the state an accounting of progress made on petitions to pardon 17 women unjustly imprisoned for up to 40 years for what amount to miscarriages, stillbirths, and other obstetric complications.
Monday’s Hobby Lobby ruling is one more piece of evidence that we still do not value women’s rights in the same way that we value “universal rights”—that is, rights that pertain to men.
Although the reproductive rights movement and the broader feminist movement have become increasingly intersectional, there is still much work to be done in centering the issues faced by women who are not white, economically advantaged, heterosexual, and cisgender.