Last week activists interrupted a New Orleans Unitarian Universalist service to hector the congregants, demonstrating how the anti-choice movement is seeking to attack the long-standing American tradition of religious tolerance.
“Youth” is just one of many identities we experience during our lives, and stigmatizing or shaming a person because of age fails any social movement fighting against oppression.
“Justice?” says one of the women who took desperate steps to leave the violence in her home country. “That’s for those who have money. For the poor, there is none.”
The answer to countering right-wing attacks on Americans with uteri isn’t to create a turban-wearing bogeyman looming half a world away, but to look at what’s happening right here in our own country, in our own statehouses, at our own national capitol.
Black lesbians are hyper-marginalized within their race, gender, and sexual orientation. The rates of poverty and unemployment for Black lesbians means that our society must think more critically about policy and legislation that would improve the quality of life across all marginalized groups.
If non-Native American communities, state governments, and organizations can quickly surround non-Native families suffering such a loss with warmth and kindness, then they should do the same when it comes to Native Americans and the families in their communities.
The controversial photos that some visitors took at the exhibit are not only troublesome because they disrespect the art, but because the mocking and dehumanization of the Black female body has a long history in our society.
Republicans are offering a bill that they claim protects a woman’s access to contraception. But it’s a poison pill that would reframe contraception not as a medical service, but as a luxury good that should only be available to those who can afford the cost of it.
Many advocates have understandably focused on the Supreme Court in recent weeks. But what gets lost in that focus are the stories that show the right to basic bodily autonomy is at stake for sex workers, trans people of color, and those who are disproportionately incarcerated.
As we mark the anniversary of Texas’ omnibus anti-abortion bill being signed into law, much of the focus has been on Austin-based reproductive rights organizing and the work of white women in largely white organizations. Here are some of the the stories of activists of color whose voices have been missing from many of these conversations.