In a scathing report released yesterday on the Holy See’s adherence to the principles of the Convention on the Rights of the Child, an aggressive UN committee knocked the Holy See off the high ground.
Fighting a consistently uphill battle can be tiring, and at times, defeating. Let this little ditty lift your spirits and remind you of the facts that: 1) feminists are never alone, and 2) feminists rock.
Little Sisters has been getting a lot of attention as an example of how conservatives’ battle against the Affordable Care Act’s contraception mandate looks more like culture-war ritual than a good-faith effort to productively resolve the conflict between church and state. But there are many other, more typical cases.
It is precisely because life is sacred that I support the intentional—indeed moral—use of contraceptive methods by all who are not planning pregnancies.
Faith-based organizations—particularly Catholic agencies, which the Vatican claims provides 30 percent of AIDS care in Africa and 25 percent globally—take taxpayer money to provide health-care services to the neediest communities throughout the world, but sometimes pick and choose who to help and which services to offer. Some of these providers deny people condoms, sexuality education, needle exchange programs, and other proven methods to reduce the spread of HIV and AIDS, and discriminate against some individuals, like gay men, sex workers, or those who have sex outside of marriage. [via Catholics for Choice]
With an empire extending far beyond his churches in Seattle, Mark Driscoll is, without a doubt, a major player within white conservative American evangelicalism. And that should scare people who are dedicated to the rights of women in the United States.
Members of the media and many progressives are beside themselves about Pope Francis. But raise the subject of the pope’s continued exclusion of women and the church’s opposition to any form of reproductive freedom, and you’re all but told to shut up and wait.
In his defense of the faceless poor, the pope misses the fact that women are more likely than men to be in poverty—because of the very kind of structural inequality that his church models for the world as an image of holiness.
Our denominational bodies, including the Episcopal Church, the Presbyterian Church, the Central Conference of American Rabbis, and other groups, endorsed the moral good in access to birth control some 80 years ago. It’s sad and upsetting to return to a battle we fought and assumed was settled many years ago.
Despite numerous popular critiques of purity culture in recent years, increasingly from Christians themselves, I rarely find my experience as a queer Black woman reflected.