The Hobby Lobby case was about birth control coverage, but to see and hear the anti-choice protesters gathered in front of the Supreme Court steps Monday, you might have thought the Court was reconsidering Roe v. Wade.
This is a new video from the Coalition for Liberty and Justice, a group dedicated to protecting religious freedom from those who want to use it to trample the rights and freedoms of others. It explains the problems with recent applications of “religious freedom” justifying restrictions on human rights. [via Catholics for Choice]
As teachers across the country rejoice that the school year is over, Catholic school educators in a handful of areas are having to decide whether to sign employment contracts affirming their wholehearted belief in Catholic precepts.
Elliott Rodger felt so entitled to women that he murdered them when he didn’t get what he felt he deserved. It is precisely this attitude of entitlement that the modern evangelical church deems holy and good.
Performed at Brave New Voices in Chicago last August, this slam poetry performance breaks down the stereotypes two girls were taught to believe about each other as followers of different religions. [via UpWorthy]
A new report commissioned by Political Research Associates outlines how a drop-off in international adoptions increased demand for domestic adoption, raising questions about how “adoptions from Indian country factor in the equation.”
The politicians who bang the drum of “personal freedom,” and in the same breath promote an increased divide between the rich and the poor, need to know that religious people will not stand by and applaud. Indeed, the fact that reproductive health-care clinics in Texas are being forced to close should concern us all.
A recent petition by William Peter Blatty—a Georgetown graduate who’s best known for writing The Exorcist—is aimed at forcing the university to conform to a strict and exclusionary vision of Catholic identity, and it’s been yellow-lighted by a Vatican representative.
Masculinity and femininity are social constructs. But in the church, the uncertainty that extends from such constructs has led to a boxed in vision of gender that helps no one.