Without access to necessary medical care, several students will be left high and dry in the coming school year—particularly any who may become victims of sexual assault.
In a political landscape that seems destined to pit bibles against birth control for as long as the culture wars shall persist, the Religious Institute is just one of numerous organizations advocating for contraceptive access, abortion rights, and LGBTQ rights motivated by—and not despite—Christian faith.
Rather than trying to “start a dialogue” through mockery, would-be allies should allow queer Muslims to speak for themselves as they try to establish themselves in spaces that often silence or ignore them.
For many conservative American politicians and members of the fundamentalist right wing, the idea that our nation is God’s “chosen land” is a frequently invoked trope. But a new book by Steven K. Green, Inventing a Christian America: The Myth of the Religious Founding, suggests this is a misreading of history.
Whatever the Supreme Court decides about HB 2, we can all agree that Texas is the testing ground for new abortion laws in the United States. And we who live here aren’t proud of it.
Women in West Virginia are speaking up against Dr. Byron C. Calhoun, the prominent anti-choice OB-GYN who holds senior positions in West Virginia’s public health care and education institutions.
The Girl Scouts of Western Washington returned a sizable grant this week when it was asked by the donor to ensure that no funds would be used to support transgender girls.
At the California ProLife Legislative Banquet last week, Assemblywoman Shannon Grove told a roomful of advocates, activists, and clergy that “God has His hold on California.”
Under a section governing relationships on campus—a section common to private Christian liberal arts institutions—LeTourneau University’s 2014-2015 handbook bans “public advocacy for the position that sex outside of a biblically-defined marriage is morally acceptable.”
It is doubly important that we carefully examine the sociopolitical and theological environment that allowed such abuses—and their apparent cover-up—in the first place. And we must think about the impact that this hyper-conservative Christian theology can have on survivors of this kind of abuse.