LGBT Activists March, Pull off Masks in India


Amidst the riotous colors of rainbow-colored
flags, boas and saris, the beating drums and slogan-shouting and an atmosphere
of defiance and celebration, sexual minorities made themselves heard
in the three cities of Bangalore, Delhi and Calcutta at the Gay Pride Parade
on June 29 — a first-time for many, a decade old for some. This day was
chosen by representatives of the lesbian, gay, bisexual and transgender
community to commemorate the anniversary of the Stonewall riots of 1969
in New York, sparking the gay rights movement nationwide. In possibly
the largest display of gay pride of its kind in India, LGBT activists chanted
for their rights, to end discrimination and push for acceptance in a
society where intolerance is widespread and where homosexual acts are
illegal. As thousands of people in another part of the world
celebrated the slow, state-by-state legalization of same-sex marriage,
in India the fight is for the decriminalization homosexuality itself.

Activists waved banners stating "377 Quit India," calling for the removal of Section 377 of the Indian
Penal Code
that continues
to make homosexuality illegal in the country, 145 years after it was first criminalized under the British rule. The banners referred to the anti-colonial Quit India movement and implied that Section 377 is an unneeded colonial leftover. And Hindu mythology, replete with references to transgenders and
sexual minorities, points to evidence of, if not the acceptance but,
at least the existence of these sexual minorities. Despite the concepts
of masculinity and virility, Arjun, a great warrior of the Mahabharat,
is known to have disguised himself as Brihannala, a
transgender dancer
(and
an accomplished one at that) during exile. Ayyappa is the son of Shiva
(a male God) and Vishnu (another male God but in the incarnation of
an enchantress). Shikhandi was
the warrior in the epic Mahabharata that no one could kill because he
was ‘neither man nor woman.’ The 15th
century Hindu epic, Krittivasi Ramayan, refers to "children of two wombs,"
believed to be born to two women.

The significance of the march is even greater, coming at a time when the Delhi High Court was expected to hear
arguments on overturning the law that forbids homosexual acts and carries
a punishment of up to 10 years in prison. The high court subsequently
directed the central government to clarify its stance on homosexuality
considering that the home ministry favors punishment (in line with
the current law), while the health ministry, looking at it from the
perspective of health monitoring, opposes enforcing this law. The law is rarely enforced, but its very existence institutionalizes discrimination and exploitation in every sphere of
life, professional and personal.

Calcutta has been organizing the Rainbow
Pride Parade since 1999. That it has taken almost a decade for it to
catch up in other cities speaks to the insulation that the LGBT community lives in. And this was amply
reflected in the myriad masks, rather than faces, that made up the group
of marchers. While many did unmasked themselves
and announced themselves to the public, the symbolism cannot be
missed here for those who understand the dynamics of survival for sexual
minorities in Indian society. The reality of discrimination and the
fear of ostracism continue to dog every attempt members of the LGBT community make to become a part of
mainstream society.

More urbane, educated groups are able to find their support networks even if they operate more clandestinely. Urban support, through movie screenings and newspaper editorials
and petitions calling for revisions in the law by prominent writers
and activists, is quite evident; it is those, particularly in the transgender community, from less privileged
backgrounds who find themselves vulnerable to exploitation of all kinds
from the administrative system and society as well. Ghettoized and invisible, they live their lives
on the peripheries of society, forced to eke out their living through
traditional methods: they are viewed as harbingers of good fortune if they turn up at your threshold before major family functions like marriages, child births or other auspicious occasions (though these were probably disguised methods of giving up a child
of ‘uncertain’ gender by his or her family to the community of transgender people). Revered and
feared simultaneously, as it is culturally believed that their curses
are as potent as their blessings, survival has taught them to use the
society’s discomfort with them by developing their own style of aggressive
begging.

But it is their lives as sex workers which are marked
by exploitation and vulnerability with no access to any support, information
or even available health care facilities. This is particularly
important given that the HIV infection rate among gays has been on the
rise with Bangalore, reporting every
fifth gay as positive

according to a report from the National AIDS Control Organization and
the National Institute of Health and Family Welfare. In 2004 it was
already high, at ten percent, a trend that is being reflected in many
cities across the country.

The change, albeit slow, is palpable.
In 1996, conservative right-wing groups demanded
the ban of the film ‘Fire,’ because of a lesbian relationship between
two sisters-in-law. Over
a decade later, while the march itself was condemned by the same right-wing
leadership, no opposition surfaced during the event itself. And yet you have the poignant
tale of the gay prince of Rajpipla disinherited by his family due to his sexual
orientation.

The march itself, whether under the
banners of ‘Bengaluru Pride 2008′ or ‘Queer Dilliwalla’ (The
Queer of Delhi), was not just protesting social rejection but also the
discrimination faced particularly by transgenders in getting voter identity
cards, ration cards, passports, driving licenses and other official
documents. Marchers were also demanding better housing, education, employment,
savings and credit facilities, insurance, old age pension and shelter
homes. Ironically, the state of Madhya Pradesh, which has not witnessed
a march of this kind, has already had a member from the LGBT community in
the state assembly, an indicator of the impact proactive measures
of assimilation into the mainstream can have on groups. Over time she
was recognized not just as a representative of the sexual minority community
but someone working for the local community issues as well.

The government
in Tamil Nadu, in southern India, will soon undertake a census of transgenders in the state to facilitate the distribution
of identity cards for them. The government will also include
the category of transgender under sex in application forms for education
institutions.

Laws in civil society play an
important role in channeling the manner in which issues are handled
both administratively and socially, but a law can be rendered ineffectual
if society does not engage proactively towards this change. While the
onus has been on LGBT individuals to "come out of the closet,"
and their visibility in the mainstream is responsible for moving discussion forward, the crucial question is
how much are we, as a society, moving towards complete assimilation
and acceptance, and not merely tolerance?

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To schedule an interview with Deepali Gaur Singh please contact Communications Director Rachel Perrone at rachel@rhrealitycheck.org.

  • invalid-0

    Very nicely written. Thank You. :)

    I think that the Indian society is fundamentally not that homophobic as we may tend to think. For example, Czech Republic’s first pride parade, Bulgaria’s first pride parade etc were all attacked by right-wing thugs using petrol bombs, eggs, etc. Ironically, Czech allows gay civil unions. I think most Indians are conservative, but not actively homophobic.

    Btw, you may want to edit your blog to include Mumbai which is going to have its first pride parade on August 16. Mumbai has been seeing pride celebrations on a smaller scale, but this one will be a full scale event. :)

  • kelli-busey

    Thank you Deepali Gaur Singh,

    For sharing with the world the success that India is enjoying. You wrote a brilliant article! Thank you Reproductive Health for publishing it. Natal and transgender woman suffer by a perception that because we are not as physical as a male we are some how less. Even though I will never be able to propagate, it is critical to for Transgender people to realize we are part of the HIV/Aids pan epidemic. There is no shame in sex, it’s a gift. But as HIV/Aids does not count ribs, sexual violence or unprotected sex places natal and transwoman equally at risk.

    Because I am a vocal opponent of discrimination I would like to point out in India, as in America, transgender people play a lead role in bringing to acceptance the homosexual experience.

    There has been in America a effort to exclude transgender people from legal protections by the leading gay and lesbian advocacy group, Human Rights Campaign, (HRC). The entire GLBT community formed UNITED ENDA to educate HRC, but sadly HRC has not changed it’s discriminatory policies. Policies that are harmful to all womankind.

    I hope that India does not suffer this as it is threatening the very fabric of our community today.

    Kelli Busey

    http://planetransgender.blogspot.com/

    a place for everyone. no exceptions.

    We are the voices being heard.

  • scott-swenson

    The article is as brilliant as the colors it conjures in the mind, and nowhere in the world have I ever seen the color and light as I saw in India. Imagining it more made more colorful by the rainbow of lives seeking liberation is amazing. Thank you Deepali, your writing always inspires. I hope this piece helps people in India and around the world recognize how beautiful diversity is, and how ironic that the Colonial power that imposed these absurd laws, usurping Hindi culture, now largely embraces sexual minorities, at least to fight their wars, which is still a step ahead of the good old USA, progressing toward the beacon of equality we sometimes imagine ourselves to be. March on!


    Be the change you seek,

    Scott Swenson, Editor

  • invalid-0

    I hope this opens up our minds and thoughts to the sufferings these community face in our country. I dont understand why a thing which was completely acceptable in our society in the past has now become a taboo.
    Regards,
    ST

  • invalid-0

    deepali,

    reading this post i can’t tell you how thankful i am. its was truly a matter of pride for india.

  • deepali-gaur-singh

    Thank you everyone for the comments on this post. Needless to say it is inspiring and helps maintain the tempo…

     

    Also Mumbai’s Gay Pride which was around the time of the country’s Independence Day celebrations was as vibrant and successful a march as the earlier ones…so here’s looking at more meaningful shifts from prejudiced perceptions and practises.

  • http://www.geocities.com/princesslilly2006 invalid-0

    Thanks for the wonderful article. At least let this bring some awareness of the facts that people are blind to.